Shahbag wholesale flower market.

The University of Dhaka is the oldest university in modern Bangladesh. Established during the British Raj in 1921, it gained a reputation as the “Oxford of the East” during its early years and has been a significant contributor to the modern history of Bangladesh. After the partition of India, it became the focal point of progressive and democratic movements in Pakistan. Its students and teachers played a central role in the rise of Bengali nationalism and the independence of Bangladesh.

Symbol of Bengali nationalism. This monument was built to commemorate the martyrs of the historic Language movement of 1952(only and one languafe movement in the world's history). Hundreds and thousands of people with floral wreaths and bouquet gather on 21 February every year to pay respect in a solemn atmosphere. Celebrations begin at zero hour of midnight. As recognisation of the language movement UN declear 21 February as International mother language day in 1999, which ovsreve all over the world every year on 21 February.

No trip to Dhaka city is fulfilled without a trip to the Lalbagh Fort or also known as the fort of Auranagabad which was built in 1678 AD during Mughal Emperor Aurangzeb. The beautiful fort represents the dream of the Mughal Prince which stayed unfinished. So the whole fort has a sense of history and mystery entwined in the very bricks of the foundation. Note: Sunday is Off-day. Monday Half Day (2nd Half Only).

Dhakeshwari Temple is the National Hindu Temple. It is state-owned, giving it the distinction of being Bangladesh’s ‘National Temple’. The name “Dhakeshwari” means “Goddess of Dhaka”. The Temple has assumed status as the most important Hindu place of worship in Bangladesh. The Dhakeshwari temple was built in the Medieval era during Sena Dynasty, (12th century CE) by King Ballal Sen, and many say the city was named after this temple. The current architectural style of the temple cannot be dated to that period because of the numerous repairs have taken place over time. It is considered an essential part of Dhaka’s cultural heritage. Many researchers said that the temple is also one of the Shakti Peethas, where the jewel from the crown of the Goddess Satihad fallen. Since ages, the temple has been held in great importance.

One of the most beautiful Mosque from Mughal dynasty. an exquisite white marble structure superbly decorated with engraved floral and star patterns will surely capture your attention. Even the local residents of the area often stop for a while to have a look and be amazed with its perpetual beauty. Unlike other Mughal architectures, there is no inscription found in the mosque mentioning its founding year. However, according to the trustees of the mosque, it was built in the year 1711. Tips for visiting Mosque: Do not go to visit Mosque during prayer times. For ladies, covering the head is necessary to enter the mosque. Also need to wear modest cloths. Entering the mosque wearing shorts will not be possible for both men and women.

Walking inside Shankhari Bazaar, the residential and commercial area of mostly Hindu and Artisan Community. The present area is over 400 year old center of Dhaka’s Hindu community, this colorful and vibrant area is a slice of the commercial life of Old Dhaka, and reveals the artisan traditions of the Hindu community in Bangladesh. Tiny narrow roads with not very clean environment but certainly full of joys.

Known as the Pink Palace, Ahsan Manzil is located within the midst of antique metropolis, simply beside the bank of the River Buriganga. The amazing structure was the primary factor that attracts traveler to the palace; its rich history is what kept travelers intrigued. It reflects the lavish way of life of the Nawab dynasty, and portrays the economical instances it experienced in its in advance lifestyles as a trading house for the French traders. later on, it became the house of Khwaja Abdullah after the English-French struggle in the 18th century. New additions to the antique constructing and renovations has made this stunning monument into ever popular pink palace it is today. Note: Thursday off Day. Friday Half Day (Open after 2:30PM to 4:00PM Ticket counter close).

Sadarghat Central River Port, located in the southern part of Dhaka, on the river Buriganga, is one of the most dynamic places in Dhaka. Here, the Sadarghat Launch Terminal is one of the largest river ports in the world. About 200 large and small passenger launches depart and arrive at the terminal every day. According to the officials at the terminal, 30,000 people, in average, use the terminal for departure and arrival every day. Visiting this place is a pandemonium, you may see what you can never experience in this world. The River Buriganga, though smelly and muddy, is the lifeblood of Old Dhaka. It’s fascinating to watch the large river ferries, overladen with people and local produce, and the loading and unloading activities to ramshackle warehouses on the riverfront. Triple-decked ferries are docked along the side of the jetty while small wooden boats pile their trade in between. The shrill of sirens sound like an air raid as boats depart and arrive from the countryside.

Boro Katra is one of the most significant historical structures in Dhaka, located near the banks of the Buriganga River, not far from the Chawkbazar area. It was built in the 17th century and is one of the finest examples of Mughal architecture in the city. Built by Prince Shah Shuja: Boro Katra was constructed in the 1640s by Prince Shah Shuja, the second son of the Mughal Emperor Shah Jahan. It was originally intended to be a caravanserai (inn) for traders and travelers, but it later became a palace. The architectural style of Boro Katra reflects classic Mughal architecture, with large domes, intricate stone carvings, arches, and courtyards.

The Armenian Church in Dhaka, Bangladesh, also known as the Armenian Apostolic Church of the Holy Resurrection, is a historically significant structure located in the Armanitola area of Old Dhaka. Built in 1781, the church stands as a testament to the once-thriving Armenian community that lived in Dhaka during the 17th and 18th centuries. Armenians began settling in Dhaka as traders and merchants during the Mughal period, contributing significantly to the economy. They were involved in businesses like jute, textiles, and raw silk. The Armenian Church was constructed to serve this community’s religious needs. The Armenian Church in Dhaka features a classical, colonial style with some unique elements. The structure has a large rectangular hall with high ceilings and arched windows that allow ample light inside. The church's bell tower, which once housed three large bells, is a distinctive feature, though bells are no longer exist.